A little bit of Nowhere |
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Ever notice how it's the little things in life that amuse us so much? More to the point, ever notice how it's the silly little idiocies in life that amuse us more than anything else?
Well, this is not as much ''the little blog that could'' as it is ''the blog that enjoys going up the down escalator in your local mall.''
Will it have anything of real importance? No, probably not. But enjoy the ride never the less! 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Saturday, June 26, 2004
I Now Pronounce You Blog & Wife... It's the day of Kevin & Donna's wedding, and as the ladies are all getting ready, the guys (myself among them) are just idling around at K&D's apartment. I was just surfing along the Net, checking out the random links Kevin has. I came to this blog, and upon seeing the date openly remarked, "Damn, this guy never updates! What kind of a lazy bastard is this?" Then it occurred to me I was staring at my little bit of nowhere. It's a wonderful blue, breezy day outside and things are looking good. I especially am looking good, but that's always to be expected. Kevin & Donna will be getting married in a few hours, followed by a large feasting of free alcohol and lots of meat. And by "lots of meat", I mean a farm is now void of its barnyard animals. In between all the random run-amok that gets to be done in the meantime, I've got a few minutes to actually make it look like I made an effort at updating this. It'll probably be more worth my while to post a larger bit of nowhere tomorrow, where I get to reflect on what it feels like to be hungover, and what it's like to have an overly-drunk Mel bazenly trying to strip me nekkid in public. (When Mel reaches a certain point of inebriation, she gets, as she puts it, "blunt." My translation of this, based on past experiences, is Mel standing up, pointing at me and stating in single-word sentences and no uncertain terms, "You. Pants. Off. Now." Yep, weddings are a beautiful thing. The blushing bride. The groom who stands there grinning like an idiot. Food. Friends. Free booze. But when you get right down to it, it's all about the sex. I wonder how long it'll take for Mel to read this post. Alas, I don't wonder how long it'll take her to hurt me afterwards. Once she locates me, pain will be swift and in .6 seconds. Today's Lesson: nothing quite beats watching "Return of the King" on DVD on a bigscreen plasma TV with an amazing surround-sound speaker system. I can feel the evil of the one ring pulsing inside me...oh wait, that's the sub-woofer speaker. Gorgeous... Tuesday, June 22, 2004
"Might I remind you that we burned down Carthage!" There are times, I argue, that a writer writes based on osmosis rather than sheer inspiration. Instead of mentally uncorking that bolt of lightning from its bottle, seeing or reading or hearing the creation of another artist causes a writer to alter their own process or work. They incorporate these new or (dare I say) foreign ideas in with theirs, which ultimately changes their own work. The alterations can be ever so slight, or advance to the epic levels where all one can do is sigh and admit that at the very least imitation is the sincerest form of flattery. (Then one tends to sic their lawyers on those epic yet sincerely-flattering imitators.) Consider then, if you will, the problem I now face having just sat back from watching all 6 episodes of Neil Gaiman's series "Neverwhere." It is a brillaint concept and a wonderful mini-series (with an even more wonderful novel). Yet the inherent drawback is that now I find myself saturated by that diabolically delicious pair of cutthroats and assasins, Messrs. Croup and Vandemar. I am now left to wonder if I really shouldn't have watched all of "Neverwhere" over the span of a such a short time, as I now cannot help but use the voice of the good Mr. Croup as a sounding board for whatever I write. Far be it from me to decry Mr. Croup's dialectics and verbal skills, but it's rather aggravating to try and write dialogue for a character who is decidedly a young, female girl, and end up hearing Mr. Croup's decidedly male, English accent speaking all of her lines. As such I've had to cancel any writing projects meant for tonight, in the hopes that Mr. Croup will harken to the principles of reverse-osmosis, and leave me be until I find the desire to call upon him and his brother again. On a slight digression, this does bring us to the charge that there are only 5 original stories in the world, and that everything else written is just a hybrid or variation of them. Although I somehow doubt that Croup and Vandemar could be compared to the likes of...oh, say, Tweedledum and Tweedledee, or Legolas and Gimli, or even Han Solo and Chewbacca. Today's Lesson: spending 2 days moving around large, heavy sets of luggage is extremely counter-productive to your spinal cord. It will not like the strain, and will promptly deliver the spinal equivalent of a bitchslap to you. Sunday, June 20, 2004
The Blog of Eternal Stench Every now and again, I come across an article that leaves me with a wry smirk on my face for the remainder of the day, and wondering to myself how it is I didn’t burst out giggling incessantly while reading the article. A few months ago, I came across an article about a visiting work of art in Toronto, and when you get right down to it, it is the world’s first fully-flatulent artwork. It digests food too, but with the growing paranoia of how machines may one ay take over the world, it’s probably safer and more politically correct to focus on the fart jokes. I have been meaning to put this down for posterity in my little bit of nowhere for a while, but never got the chance. Well, wait no more! It was an article written by Toronto Star visual arts critic Peter Goddard, and dates back to March 25th, 2004. I present this to you now, without edit or abridgement: POWER PLANT ART MIGHT RAISE A STINK Digestive installation eats twice a day. “Cloaca” created by Belgian Wim Delvoye Unlike most artists, when Wim Delvoye produces a piece of crap, he’s thrilled about it. Excrement is like love, says the Belgian artist from his home in Ghent. “Like love, shit has the power to transcend race and gender. Like love, shit has the same colour. Even as a child, I thought about the unifying power of shit.” Without doubt, Delvoye has carried through on his childhood dreams. He’s become the wizard of human waste, the maestro of merde. The “Wim Delvoye: Cloaca - New and Improved (2001),” installation at Harbourfront’sThe Power Plant starting Saturday, is nothing more or less than the world’s first free-standing man-made digestive system. (The cloaca is that orifice found on reptiles, birds, and some fish that provides an exit mechanism for both faeces and urine.) In fact, Cloaca looks like something from a high school science fair, a pristine collection of glass vats holding enzymes, and polished metal tubing - an “engaging sculpture” is Harbourfront’s demure description - that leaves one wondering why it’s not at the Ontario Science Centre. “We want to make it as transparent as possible,” says Delvoye. “If there’s an electric cable, we want you to see the electric cable. We can control the machine from the computer in our studio.” On second thought, maybe the Science Centre wouldn’t work. Objects there tend to have some sort of utilitarian value while Delvoye is proud that Cloaca has no use whatsoever. “What it actually produces is not shit by meaning,” assures pro-Cloaca critic Gerardo Mosquera. “And at the very end its meaning is its own existence.” “But if it has meaning, it has no useful function,” Delvoye says. “From a practical point of view it has no use. I feel more like a priest for Cloaca, than someone who (uses it to) ask questions. It’s Cloaca that poses the questions.” So don’t underestimate Cloaca, aesthetically or gastronomically. It was designed to handle the best lunches the Lakeside Cage and other lakeside restaurants can stuff down its hungry tubes. Following a twice-daily hearty meal, Cloaca digests and excretes waste on a conveyor belt once every afternoon. The offal is scooped and flushed by Power Plant attendants. The Muhka Museum in Antwerp sold Cloaca doo in 200-gram bottles. Unfortunately, the installation came down with flatulence and began stinking up the joint. The staff revolted and went on strike. A section of the roof had to be opened, “to let the gasses out,” said a museum spokesperson. Before summoning up outrage over Cloaca - a streamlined edition of an earlier 2000 version that cemented Delvoye’s reputation - one needs to be warned that it comes wrapped in much serious critical commentary. Several paragraphs from Milan Kundera’s novel, The Unbearable Lightness of Being, introduce the Cloaca catalogue. (A stylized Mr. Clean on its blue cover links us to Delvoye’s interest in playing with logos and branding.) “You can’t claim that shit is immoral after all!” thunders Kundera. Ever since the heyday of such Renaissance types as Pieter Bruegel the Elder and Hieronymus Bosch, poop has had a moral presence in painting, usually associated with satire. More recently, there’s been the body-as-waste-as-art of German anatomist Gunther von Hagens and his shows of preserved bodies - including Marcel Duchamp’s “Fountain” (1917) otherwise a rather average urinal. Poop is a wake-up call for a world given over to perfumed tastes. If you exclude the current generation of body-juicing artists, Cloaca’s true mentor is Piero Manzoni, who in the early 1960s sold cans labelled Merda d’Artista supposedly containing his own bodily waste. (In an earlier work, Delvoye created a series of mosaics featuring tastefully arranged images of human faeces, reportedly his own, too.) Like Manzoni, Delvoye wants to demystify art by going to extreme lengths to democratize it. To this end, Cloaca is as much about art politics - and politics in general - as about art. “What’s been really interesting over the years is how cultures react differently to the machine,” says Delvoye. “In America, there were always health concerns, like what if children get infected by some strange bacteria. In Germany, which has perhaps a more protestant view of things, it was about the food. “They were concerned that Cloaca wasn’t concerned about the Third World and people dying from hunger. But I think that Cloaca is a machine that can be understood by any culture, and by people who don’t participate in our canon of Western culture. Lower classes can enjoy it. It’s a machine that poos. That’s very universal.” But now you all are probably either shaking your heads in bewilderment, or else smirking and wondering how you didn’t manage to burst into giggles during this article. I am of the thought that Goddard, who wrote the article, despite sounding very lofty in his critique and analysis, had his tongue firmly in cheek throughout the entire writing of it. Admittedly there’s not a lot I can comment on without sounding silly, childish or just plain stating the obvious. Although I find it disheartening to know that upper classes of society just can’t appreciate a good fart joke or “machine that poos” the way the lower classes can. I suppose for all that shit has done for is, it still (pardon the phrasing) has a long way to go. I also wonder how many of those “Religions of the World” shirts that sum up their basic tenet with the use of shit (ie, Taoism - shit happens; Rastafarianiasm - “Let’s smoke dat shit!”) were sold courtesy of Cloaca’s hype. In a world where shit now poses the questions, brings people and cultures together in hitherto unimagined ways, and asks us to define the very meaning of morality and our existence, I suppose we should be now asking not what our shit can do for us, but what we can do for our shit. Would the answer be “to flush it”, or did I (alas) just state the obvious? Today’s Moment of Zen: “Even as a child, I thought about the unifying power of shit.” |